@ARTICLE{Jaworska2022:i7274,
	author="{Jaworska, Magdalena}",
	title="{Epikur i wino}",
	year="2022",
	type="artykuł naukowy",
	language="pl",
	journal="{Język. Religia. Tożsamość}",
	issn="2083-8964",
	volume="2 b",
	number="26",
	pages="113--125",
	url="https://jezyk.religia.tozsamosc.ajp.edu.pl/resources/html/article/details?id=613391",
	keywords="Epikur; Sympozjon; wino; winopicie; filozfia wychowania; Epicurus; Symposium; wine; drunkenness; philosophy of education",
	abstract="{The symposium has been the subject of research by many authors. Plutarch, in Quaestiones Convivales (Plut. Quaest. conv. I, 612d-e), states that the most famous thinkers considered it worthy of literary effort, to write down disputes at the table. He included Plato, Xenophon, Aristotle, Speusippus, Dion, Prytanis, Hieronymus and, most importantly, Epicurus among those who were able to make use of symposium threads. The composition of the Epicurean Symposium is quite different from the Platonic dialogue, which has not escaped the attention of the author of The Deipnosophists , Athenaeus. Presumably, it also differs quite a bit from Aristotle’s Symposium. The noticeable lack of passion for wine at the Hellenistic thinker contributed not only to the promotion of a new attitude towards this drink, but also to a radical change in the convivial genre itself.}",
}